False Belief (15)
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I know well that many do not believe what I am saying, because they think there is an immense quantity of death-bed repentance. They flatter themselves that multitudes who do not live religious lives will yet die religious deaths. They take comfort in the thought that vast numbers of persons turn to God in their last illness and are saved in the eleventh hour. I will only remind such persons that all the experience of ministers is utterly against the theory. People generally die just as they have lived. True repentance is never too late:- but repentance deferred to the last hours of life is seldom true.Old Paths, 40
It is not in churchyards alone where the dead are to be found; there are only too many inside our churches, and close to our pulpits, - too many on the benches, and too many in the pews.Old Paths, Chapter 5
I am convinced that there are myriads of people in England who do not even know the A B C of Christianity, and are nothing better than baptized heathen. I have heard of a man, in his last days, whose only hope was "that he had always kept his Church, and voted for the Blues"... If this be the condition of any reader of this paper, I can only say, May God convert you! May God awaken you! May God open your eyes before it is too late!Old Paths, Chapter 4
There are some in this day who fancy they have a good hope because they like hearing the Gospel. They are fond of hearing good sermons. They will go miles to listen to some favourite preacher, and will even weep and be much affected by his words. To see them in church one would think, "Surely these are the disciples of Christ, surely these are excellent Christians!" - And yet these very people can plunge into every folly and gaiety of the world. Night after night they can go with their whole heart to the opera, the theatre, or the ball.Old Paths, Chapter 4, 51
When will we realize that one of the greatest mission fields in the West is the pews of our churches every Sunday morning?
Look at that man who goes to the Bank of England on dividend day, and asks to be paid a large sum of money. Is his name down among the list of people to be paid? No! - Has he any title or right to claim payment? No: he has none! - He only knows that other people are receiving money, and that he would like to receive some too. You know well that you would call the man "out of his mind:" you would say he was nothing better than a madman. But stop! Take care what you are saying! You are the real madman, if you mean to claim heaven at last, when you have no title, no warrant, no ground of hope to show. Once more, I say, May God open your eyes!Old Paths, Chapter 4
To talk of comparing the Bible with other "sacred books" so-called, such as the Koran, the Shasters, or the book of Mormon, is positively absurd. You might as well compare the sun with a rushlight, - or Skiddaw with a mole hill, - or St. Paul's with an Irish hovel, or the Portland vase with a garden pot, - or the Koh-i-noor diamond with a bit of glass.Old Paths, 7
New Quotes
It may be said of nominal believers, as Alexander said to one that bore his name, but was a coward, either lay aside the name, or put on greater courage. So either do as Christians do, or do not pretend to be Christians.
There is a greater difference between the genuine Christian and the deceived professing Christian than there is between a living man and a corpse. None need remain in doubt if they will honestly measure themselves by the Holy Word of God.
Beware of manufacturing a God of your own: a God who is all mercy, but not just; a God who is all love, but not holy; a God who has a heaven for every body, but a hell for none; a God who can allow good and bad to be side by side in time, but will make no distinction between good and broad in eternity. Such a God is an idol of your own, as truly an idol as any snake or crocodile in an Egyptian temple. The hands of your own fancy and sentimentality have made him. He is not the God of the Bible, and beside the God of the Bible there is no God at all.
Of course, that a sentence is utterly fallacious has never prevented it from being believed by large numbers of people and, on occasion, used as a foundational principle for a comprehensive philosophy of life.
Thousands acknowledge they are sinners, who have never mourned over the fact.
You who are so apt to abuse God's mercy, consider this, that in the gospel days, the plagues that God inflicts upon the despisers and abusers of mercy are usually spiritual plagues; as blindness of mind, hardness of heart, benumbedness of conscience, which are ten thousand times worse than the worst of outward plagues which can befall you.
Judas called Christ Lord, Lord; and yet betrayed him, and has gone to his place. Ah! how many Judases have we in these days, that kiss Christ, and yet betray Christ; that in their words profess him—but in their works deny him; that bow their knee to him, and yet in their hearts despise him; that call him Jesus, and yet will not obey him for their Lord.
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